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subjective certainty

  • 1 subjective certainty

    мат. субъективная достоверность

    Большой англо-русский и русско-английский словарь > subjective certainty

  • 2 subjective certainty

    Универсальный англо-русский словарь > subjective certainty

  • 3 subjective certainty

    мат.

    English-Russian scientific dictionary > subjective certainty

  • 4 subjective certainty

    Англо-русский словарь по исследованиям и ноу-хау > subjective certainty

  • 5 certainty

    •

    assumption of certainty — матем. допущение о достоверности

    English-Russian scientific dictionary > certainty

  • 6 субъективная достоверность

    Русско-английский научно-технический словарь Масловского > субъективная достоверность

  • 7 субъективная достоверность

    мат. subjective certainty

    Большой англо-русский и русско-английский словарь > субъективная достоверность

  • 8 субъективная достоверность

    Универсальный русско-английский словарь > субъективная достоверность

  • 9 certus

    certus, a, um [orig. P. a. from cerno; hence], adj., determined, resolved, fixed, settled, purposed: non dubius.
    I.
    (Acc. to cerno, II. D.) Certum est (mihi), it is determined, it is my ( thy, his, etc.) decision, resolution, will, I am resolved, I mean, etc. (mostly ante-class.; most freq. in Plaut.); with inf.: quorum virtuti belli Fortuna pepercit, Eorundem me libertati parcere certum est, Enn. ap. Cic. Off. 1, 12, 38 (Ann. v. 206 Vahl.):

    certum'st hominem eludere,

    Plaut. Am. 1, 1, 109:

    tibi credere,

    id. Aul. 4, 9, 7; cf. id. Capt. 3, 1, 32; id. Curc. 2, 1, 1; id. Cas. 2, 4, 15; id. Cist. 3, 1, 16; id. Ep. 5, 1, 57; id. Bacch. 5, 2, 37; id. Most. 1, 3, 80; id. Men. 5, 6, 12; id. Mil. 2, 3, 32; id. Merc. 3, 1, 7; id. Ps. 1, 5, 138; id. Poen. 5, 5, 25; id. Pers. 2, 2, 39; id. Rud. 3, 3, 22; id. Stich. 5, 4, 2; id. Trin. 2, 1, 34; id. Truc. 2, 6, 68; Ter. And. 2, 1, 11; id. Eun. 1, 2, 108: certum est deliberatumque, quae ad causam pertinere arbitror, omnia dicere, Cic. Rosc. Am. 11, 31:

    certum atque decretum est non dare signum,

    Liv. 2, 45, 13:

    certum est igni circumdare muros,

    Verg. A. 9, 153.—Certum'st mihi with inf., Plaut. As. 1, 3, 94; 3, 3, 23; id. Cas. 1, 1, 3; id. Mil. 3, 1, 154; id. Ps. 4, 8, 2; Cic. de Or. 2, 33, 144; Liv. 35, 46, 13; Ov. M. 9, 53 al.—Without inf., esp. parenthet., with expression of purpose by a fut. tense:

    certum est, malam rem potius quaeram cum lucro,

    Plaut. Aul. 4, 6, 15:

    certum est, jam dicam patri,

    id. Bacch. 3, 1, 15:

    certum est, ibo ad medicum,

    id. Merc. 2, 4, 4: An. Certumn' est tibi? Ly. Certum, id. Poen. 2, 48; cf. id. Stich. 4, 2, 33.—With pron. or subst.: Ar. Certumne'st tibi istuc? He. Non moriri certius, Plaut. Capt. 3, 5, 74;

    so further with istuc,

    id. ib. 2, 1, 20; Ter. Eun. 3, 3, 30:

    mihi autem abjurare certius est quam dependere,

    Cic. Att. 1, 8, 3:

    ad eum senem oppugnare certum est consilium,

    Plaut. Ep. 1, 2, 60:

    quae nunc sunt certa ei consilia, etc.,

    Ter. And. 2, 3, 16:

    certa res hanc est objurgare,

    Plaut. Am. 2, 2, 73; so id. Merc. 5, 2, 16; id. Mil. 2, 4, 45; Ter. And. 2, 2, 31; Plaut. Most. 3, 2, 16.—
    b.
    (From the time of the Aug. poets.) Transf. to the person who is determined upon something, determined, resolved, bent.
    (α).
    With inf.:

    certa mori,

    Verg. A. 4, 564 (cf. id. ib. 4, 475:

    decrevitque mori): certi non cedere,

    Ov. M. 9, 43:

    certa sequi,

    Val. Fl. 5, 47.—
    (β).
    With gen. (cf. Ramsh. Gr. p. 323; Zumpt, Gr. § 437, n. 1;

    A. and S. § 213, R. 1): certus eundi,

    Verg. A. 4, 554; Ov. M. 11, 440:

    desciscendi,

    Tac. H. 4, 14:

    relinquendae vitae,

    id. A. 4, 34:

    necis,

    Sil. 6, 27:

    fugae,

    Plin. Ep. 6, 16, 12:

    destinationis,

    Tac. A. 12, 32:

    sceleris,

    id. ib. 12, 66:

    consilii,

    id. H. 2, 46.—
    (γ).
    With an:

    nec sat certa an cederet armis,

    Sil. 9, 480.—
    II.
    An epithet of all those objects whose existence or reality is fixed, determined (hence in connection with definitus, Quint. 7, 10, 7;

    with praefinitus,

    Suet. Galb. 14), or in respect to which there can be no doubt (hence opp. dubius, Quint. 7, 6, 3; 5, 12, 3; 12, 3, 6 al.).
    A.
    Object.
    1.
    Of things whose external qualities, number, etc., are invariable, established, settled, fixed, particular, specified, etc. (class.):

    Arboribus primum certis gravis umbra tributa,

    Lucr. 6, 783:

    fruges, bacae,

    Cic. Leg. 2, 8, 19:

    jam ad certas res conficiendas certos homines delectos ac descriptos habebat,

    id. Cat. 3, 7, 16:

    concilium in diem certam indicere,

    Caes. B. G. 1, 30 fin.;

    so with dies,

    a fixed term, Cato, R. R. 149, 1; Cic. Att. 6, 2, 9; Nep. Chabr. 3, 1; Liv. 1, 50, 1; Tac. G. 9 al.; cf.:

    certis diebus,

    Verg. G. 2, 329:

    quaerere ab judicibus cur in certa verba jurent, cur certo tempore conveniant, certo discedant,

    Cic. Inv. 2, 45, 132; cf. Suet. Aug. 41:

    certum praefinitumque tempus,

    id. Galb. 14; and:

    certum statumque vectigal,

    id. Calig. 40:

    pecunia (opp. arbitraria), v. arbitrarius: finis aerumnarum,

    Lucr. 1, 108; cf. id. 2, 512; 8, 1091; Hor. S. 1, 1, 106; id. Ep. 1, 2, 56:

    locus,

    Caes. B. G. 5, 1, 6:

    numerus,

    id. ib. 7, 75:

    signum,

    fixed, agreed upon, id. B. C. 1, 27:

    naves,

    fixed in number and quality, id. ib. 1, 56:

    pecuniae imperabantur,

    id. ib. 3, 32 fin.:

    conviva,

    i. e. a daily, constant guest, Hor. Ep. 1, 7, 75 Schmid:

    ecquem tu illo certiorem nebulonem,

    Cic. Att. 15, 21, 2.—
    b.
    But sometimes indef., like quidam, and our certain, of things, the certainty of whose existence is given, but whose nature is not more definitely designated, or comes not into consideration (cf. aliquis):

    Cephaloedi mensis est certus, quo mense sacerdotem maximum creari oporteat,

    Cic. Verr. 2, 2, 52, § 128:

    habet certos sui studiosos,

    id. Brut. 16, 64:

    (hunc) certis rebus imperatis regnare jussit,

    id. Sest. 27, 58:

    certi homines ad eam rem periti,

    id. ib. 18, 41:

    res a certis hominibus corrupta,

    id. Fam. 1, 2, 3; 4, 9, 2; 16, 11, 2; id. Marcell. 6, 16; id. Deiot. 4, 11; Liv. 34, 61, 7.—Hence in Quint. several times in connection with quidam and aliquis:

    ad certas quasdam dicendi leges alligati,

    Quint. 8, prooem. § 2; so id. 8, prooem. § 12; 4, 2, 28; 5, 10, 2; 5, 10, 5; 9, 4, 8;

    11, 2, 28: aliquos compositionis certos pedes,

    id. 10, 2, 13; so id. 7, prooem. § 4; and subst.:

    in his certos aliquos docebit,

    id. 2, 8, 13.—
    2.
    Trop., of things whose internal moral qualities are established, fixed, can be relied upon, sure, unerring, to be depended upon, true, faithful, [p. 321] etc. (so most freq. in all periods and species of composition; syn.: firmus, confirmatus, exploratus, indubitatus, manifestus al.).
    a.
    Of persons: amicus certus in re incertā cernitur, Enn. ap. Cic. Lael. 17, 64; cf.:

    tu ex amicis certis mi es certissimus,

    Plaut. Trin. 1, 2, 57:

    certi homines, quibus dem litteras,

    Cic. Fam. 1, 7, 1; cf. id. Cat. 3, 7, 16; Nep. Paus. 2, 4; id. Alcib. 10, 1; Cic. Rosc. Am. 19, 53; id. Verr. 2, 2, 64, § 156:

    certus enim promisit Apollo, etc.,

    Hor. C. 1, 7, 28:

    auctor (mortis),

    Quint. 6, 3, 68; cf. Suet. Tib. 5:

    adversus hostem nec spe nec animo certiorem, i. e. firmiorem,

    Liv. 10, 35, 17: apud latera certos collocaverat, Sall. ap. Serv. ad Verg. A. 1, 576 (H. 1, 53 Dietsch); cf. Nep. Dion, 9, 2:

    per litora certos dimittam,

    Verg. A. 1, 576:

    certissimus auctor (Phoebus),

    id. G. 1, 432.—
    b.
    Of things:

    satis animo certo et confirmato,

    Cic. Quint. 24, 77; cf.

    pectora,

    Verg. A. 9, 249, and certior indoles, Suet. Ner. 10:

    promissa,

    Cic. Fam. 6, 12, 1:

    parata dicendi copia et certa,

    Quint. 10, 6, 6; id. 6, prooem. §

    9: jus,

    id. 12, 3, 6 et saep.:

    jactus (telorum),

    Tac. A. 14, 37; cf.

    in this sense certa hasta,

    Verg. A. 11, 767:

    sagitta,

    Hor. C. 1, 12, 23:

    fides segetis,

    id. ib. 3, 16, 30:

    spes,

    id. C. S. 74:

    trames,

    id. S. 2, 3, 49:

    lar,

    id. Ep. 1, 7, 58 al.:

    plana et certa,

    Plaut. Pers. 2, 2, 1:

    certa et clara,

    Ter. Hec. 5, 4, 1 Ruhnk.; so Liv. 22, 39, 22; cf. Hor. S. 2, 6, 27.—Subst., with gen.:

    certa maris,

    Tac. H. 4, 81.—
    B.
    Subject., of that which is established by evidence, etc., placed beyond doubt, certain, sure, true, proved, established (class.; esp. freq. in neutr.):

    cum ad has suspitiones certissimae res accederent,

    Caes. B. G. 1, 19; 5, 29:

    incerta pro certis malebant,

    Sall. C. 17, 6; cf.:

    incerta pro certis mutare,

    id. J. 83, 1:

    postremo certior res,

    Liv. 29, 6, 12:

    certiora esse dicunt quam, etc.,

    Cic. N. D. 3, 5, 13; id. Att. 3, 11, 2; Liv. 10, 35, 12: So. Satin hoc certum'st? Ge. Certum:

    hisce oculis egomet vidi,

    Ter. Ad. 3, 2, 31:

    jam satis certumst virginem vitiatam esse?

    id. Enn. 4, 4, 36:

    cum certius tibi sit me esse Romae quam mihi te Athenis,

    Cic. Att. 1, 9, 1:

    id parum certum est,

    Liv. 5, 35, 3:

    cum de altero intellectu certum est, de altero dubium,

    Quint. 7, 6, 3; cf. id. 7, 3, 4: non certum traditur, with interrog.-clause, Liv. 2, 8, 8:

    nec quicquam certi respondes mihi?

    Ter. Hec. 4, 4, 84:

    neque tanto spatio certi quid esset explorari poterat,

    Caes. B. G. 7, 45:

    certum inveniri non potest ne... an,

    id. B. C. 1, 25:

    si quicquam humanorum certi est,

    Liv. 5, 33, 1: Ph. Civemne? Th. Arbitror:

    Certum non scimus,

    Ter. Eun. 1, 2, 31; cf. id. Phorm. 1, 2, 98; Cic. Att. 12, 23, 2.—So, certum scire, to know for a certainty, Ter. Eun. 5, 3, 12; id. Hec. 3, 1, 44; Cic. Fam. 9, 23 init.:

    certum habere,

    to reckon certain, id. Att. 1, 13, 1; Liv. 36, 28, 4; 5, 3, 2; Quint. 2, 3, 9; Col. 2, 22, 5 al.:

    certum respondeo,

    Cic. Ac. 2, 29, 92:

    cognoscere, Auct. B. Alex. 53: comperire, Auct. B. Hisp. 22.—So also pro certo habere,

    Cic. Att. 10, 6, 3; Matius ap. Cic. Att. 9, 15, A med.; Sall. C. 52, 17; Suet. Dom. 23:

    negare,

    Cic. Att. 5, 21, 5:

    polliceri,

    id. Agr. 2, 37, 102:

    dicere aliquid,

    id. Brut. 3, 10:

    ponere,

    Liv. 23, 6, 8:

    scire,

    id. 25, 10, 1:

    affirmare,

    id. 27, 1, 13; 3, 23, 7; cf. id. 1, 3, 2 Drak.:

    creditur,

    Sall. C. 15, 2:

    coeperit esse,

    Quint. 5, 12, 2:

    certius cognoscere ex aliquo de aliquā re,

    Caes. B. G. 5, 52, 5.—Strengthened by comp.:

    quin nihil invenies magis hoc certo certius,

    Plaut. Capt. 3, 4, 111; cf.:

    et hoc certo certius est et saepissime constitutum,

    Dig. 42, 8, 10, § 14:

    certo certius,

    Ambros. in Ephes. 5; Paul. Vit. St. Ambros. 25; App. M. 9, p. 237, 27.—In Plaut. certum or certius facere alicui, to give certainty to one concerning any thing, make him certain, Plaut. Men. 2, 1, 17; 5, 2, 12; id. Ps. 2, 2, 4.—
    2.
    Transf. to the person who is made certain in reference to a thing, certain, sure:

    certi sumus periisse omnia,

    Cic. Att. 2, 19, 5:

    num quid nunc es certior?

    Plaut. Am. 1, 1, 191:

    posteritatis,

    i. e. of posthumous fame, Plin. Ep. 9, 3, 1:

    sententiae,

    Quint. 4, 3, 8:

    judicii,

    Sen. Ep. 45, 9:

    certus de suā geniturā,

    Suet. Vesp. 25:

    damnationis,

    id. Tib. 61:

    exitii,

    Tac. A. 1, 27:

    spei,

    id. H. 4, 3:

    matrimonii,

    id. A. 12, 3:

    certi sumus, etc.,

    Gell. 18, 10, 5.—In class. prose mostly in the phrase certiorem facere aliquem (de aliquā re, alicujus rei, with a foll, acc. and inf., with a rel.-clause or absol.), to inform, apprise one of a thing:

    me certiorem face,

    Ter. Phorm. 4, 3, 69:

    ut nos facias certiores,

    Plaut. Curc. 5, 2, 32:

    uti se (sc. Caesarem) de his rebus certiorem faciant,

    Caes. B. G. 2, 2:

    qui certiorem me sui consilii fecit,

    Cic. Att. 9, 2, a, 2:

    Caesarem certiorem faciunt, sese non facile ab oppidis vim hostium prohibere,

    Caes. B. G. 1, 11:

    faciam te certiorem quid egerim,

    Cic. Att. 3, 11, 1.— With subj. only:

    milites certiores facit, paulisper intermitterent proelium,

    Caes. B. G. 3, 5 fin. — Pass.:

    quod crebro certior per me fias de omnibus rebus,

    Cic. Fam. 1, 7, 1; so Caes. B. G. 1, 7; Sall. J. 104, 1:

    Caesar certior factus est, tres jam copiarum partes Helvetios id flumen transduxisse,

    Caes. B. G. 1, 12; so id. ib. 1, 21; 1, 41; 2, 1; Sall. J. 82, 2; Nep. Att. 12, 3:

    factus certior, quae res gererentur,

    Caes. B. C. 1, 15:

    non consulibus certioribus factis,

    Liv. 45, 21, 4.—Also in posit., though rarely:

    fac me certum quid tibi est,

    Plaut. Ps. 1, 1, 16; 4, 6, 35; Verg. A. 3, 179:

    lacrimae suorum Tam subitae matrem certam fecere ruinae,

    Ov. M. 6, 268.— Hence, adv. in two forms.
    A.
    certō, with certainty, certainly, surely, of a truth, in fact, really, object. and subject. (cf. supra, II. A. and B.); only in the comic poets, and sometimes (most. freq. in his epistt.) in Cic., while the adverbial form certe belongs to all periods and all species of composition. The difference between them is, perhaps, merely historical; but v. infra, certe, B. I. 2. init.
    1.
    Object.:

    perii certo, haud arbitrario,

    Plaut. Poen. 3, 5, 42; cf. id. Merc. 2, 3, 106:

    mihi certo nomen Sosia'st,

    id. Am. 1, 1, 176; id. Men. 2, 2, 39; Ter. Phorm. 1, 3, 12:

    nihil ita exspectare quasi certo futurum,

    Cic. Tusc. 5, 28, 81 (cf. the passage cited under certo, I. 1., from id. Div. 2, 7, 18).—
    b.
    In affirm. answers: Me. Liberum ego te jussi abire? Mes. Certo, yes, certainly, Plaut. Men. 5, 8, 9; so id. ib. 5, 9, 50; 2, 3, 38; id. Poen. 5, 5, 21; Ter. Eun. 5, 1, 9.—
    2.
    Subject.
    a.
    In gen. (very rare):

    certo enim ego vocem hic loquentis modo mi audire visus sum,

    Plaut. Aul. 4, 5, 4:

    ego rus abituram me esse certo decrevi,

    Ter. Hec. 4, 4, 10: Th. Quid aīs? Py. Atqui certo comperi, id. Eun. 5, 1, 9.—
    b.
    Esp. in the formula of asseveration, certo scio, I certainly know, I am fully persuaded, beyond all doubt (class.):

    certo edepol scio, me vidisse, etc.,

    Plaut. Mil. 2, 3, 2; id. Truc. 1, 1, 49; Ter. And. 5, 4, 26; id. Ad. 4, 5, 14; id. Eun. 1, 2, 119; id. Heaut. 1, 1, 19:

    quod te moleste ferre certo scio,

    Cic. Att. 1, 12, 3; 2, 23, 2; id. Fam. 4, 13, 6; id. Q. Fr. 1, 2, 2, § 6; id. Rosc. Am. 8, 21; id. Phil. 3, 6, 17; id. Sen. 1, 1; 1, 2; Sall. J. 9, 2; id. C. 51, 16:

    veniunt in mentem mihi permulta: vobis plura, certo scio,

    Cic. Caecin. 19, 55 (cf. under certe, I. 2.).—
    B.
    certē (class.; cf. supra, certo init.).
    I.
    Affirming strongly, with certainty, certainly, undoubtedly, assuredly, surely, really.
    1.
    Object.:

    certe edepol, tu me alienabis,

    Plaut. Am. 1, 1, 243:

    ego quidem ab hoc certe exorabo,

    id. Bacch. 5, 2, 58:

    certe hercle,

    id. As. 2, 1, 15; cf. Ter. Phorm. 5, 1, 8; Plaut. Truc. 1, 2, 71; Ter. And. 2, 2, 10:

    quom is certe Renuntiarit,

    id. Heaut. 4, 4, 4:

    certe captus est!

    id. And. 1, 1, 55:

    certe ut videamur cernere eum,

    Lucr. 4, 760:

    si enim scit, certe illud eveniet: sin certe eveniet, nulla fortuna est,

    Cic. Div. 2, 7, 18; cf. id. N. D. 1, 2, 5:

    fuit certe id aequum et certe exspectatum est, etc.,

    id. Planc. 16, 38:

    ea certe vera sunt,

    id. Mil. 35, 96:

    M. Catoni certe licuit, etc.,

    id. Rep. 1, 1, 1:

    jam illa perfugia certe minime sunt audienda,

    id. ib. 1, 5, 9:

    cum se certe decessurum videret,

    id. Verr. 2, 3, 44, § 104; Cat. 62, 8:

    certe hinc Romanos olim fore ductores pollicitus,

    Verg. A. 1, 234:

    o dea certe,

    a goddess surely, id. ib. 1, 328:

    postremo expellet certe vivacior heres,

    Hor. S. 2, 2, 132:

    placuit tibi, Delphice, certe, Dum, etc.,

    Ov. M. 2, 543 al. — Comp.:

    speculatores mittere, qui certius explorata referant,

    Liv. 3, 40, 13; 35, 48, 3:

    si reperire vocas amittere certius,

    Ov. M. 5, 519; App. M. 2, p. 118, 1.— Sup., Tert. Pall. 4.—
    b.
    In an answer of affirmation:

    estne ipsus an non est! Is est, Certe is est, is est profecto,

    Plaut. Trin. 4, 3, 65; so Ter. Ad. 1, 1, 53; Cic. Tusc. 1, 5, 9; id. Clu. 54, 149; id. Phil. 1, 15, 37; id. Ac. 2, 35, 113; and in confirmation of a preceding fact: venerat, ut opinor, haec res in judicium. Certe, certainly, surely, Cic. Rosc. Com. 14, 42; id. Fam. 4, 2, 5; id. Or. 42, 144; cf. id. Off. 3, 29, 105; id. Fin. 2, 27, 91.—
    2.
    Subject., mostly in the phrase certe scio, I know to a certainty, I am sure (acc. to Klotz ad Cic. Sen. 1, 2, certe scio = certum est me scire, I am fully convinced: certo scio = certum est quod scio, my knowledge is accurate, etc.):

    certe edepol scio, si aliud quicquam est quod credam aut certo sciam, etc.,

    Plaut. Am. 1, 1, 115:

    edepol certo scio,

    id. Bacch. 2, 3, 20:

    scelestiorem me hac anu certe scio Vidisse numquam,

    id. Aul. 1, 1, 21; cf. Cic. Arch. 12, 32:

    ex litteris certe scire potuistis,

    id. Font. 4, 8; id. Phil. 12, 12, 29:

    quod iste certe statuerat ac deliberaverat non adesse,

    id. Verr. 2, 1, 1, § 1.—
    b.
    In affirm. answers: Ar. Ain' vero? Le. Certe, inquam, Plaut. As. 3, 3, 132: Ch. Ain'tu? So. Certe, sic erit, Ter. Heaut. 5, 3, 12.—
    c.
    In a subjective supposition or presumption that a thing is so, certainly, surely, assuredly, doubtless, of course; Gr. isôs:

    ah nugas agis, Certe habes,

    Plaut. Aul. 4, 4, 25; id. Bacch. 5, 2, 58:

    si me tanti facis, quanti certe facis,

    Cic. Fam. 11, 16, 3; 7, 8, 1; cf. Verg. A. 1, 234; Ov. M. 2, 423; Prop. 2, 7, 1. —
    (β).
    In interrog., Cic. Leg. 1, 1, 3; Suet. Aug. 33.—
    II.
    Affirming with restriction, yet surely, yet indeed, at least, notwithstanding (very freq. in prose and poetry, esp. after the class. per.).
    A.
    Alone:

    si non ipsā re tibi istuc dolet, Simulare certe est hominis,

    Ter. Ad. 4, 7, 16:

    cingitur, certe expedit se,

    Plaut. Am. 1, 1, 152:

    ut homines mortem vel optare incipiant, vel certe timere desistant,

    Cic. Tusc. 1, 49, 117:

    haec... sint falsa sane, invidiosa certe non sunt,

    id. Ac. 2, 32, 105:

    qui... ut non referat pedem, sistet certe,

    id. Phil. 12, 4, 8:

    res fortasse verae, certe graves,

    id. Fin. 4, 3, 7; cf. Liv. 9, 11, 13:

    consulatum unum certe plebis Romanae esse,

    id. 22, 34, 11:

    quos quoniam caeli nondum dignamur honore, Quas dedimus certe terras habitare sinamus,

    Ov. M. 1, 195 et saep.:

    quo quid sit beatius, mihi certe in mentem venire non potest,

    Cic. Tusc. 5, 28, 81; so,

    ego certe,

    Quint. 8, 3, 65; 9, 4, 57:

    certe ego,

    Sall. J. 31, 5; Ov. H. 19, 81; id. M. 13, 840; id. Tr. 4, 5, 13:

    mihi certe,

    Quint. 10, 3, 23:

    ipse certe,

    id. 8, 6, 30; Curt. 7, 4, 19; 7, 6, 22.—
    B.
    With other particles.
    1.
    With tamen:

    illud certe tamen, quod jam amplexi sumus,

    Cic. de Or. 3, 6, 22; id. Sen. 23, 84.—
    2.
    With at: quod (consilium) si non fuerit prudens, at certe ab optima fide proficiscetur, Balb. et opp. ap. Cic. Att. 9, 7, A, 1; Ov. F. 3, 351; cf. at II. 3.—
    3.
    With sed: non integrā re, sed certe minus infractā, quam, etc., Att. ap. Cic. Att. 9, 10, 8; cf. Cic. Leg. 1, 21, 56 dub. B. and K. —
    4.
    With quidem:

    ubi sit animus, certe quidem in te est,

    Cic. Tusc. 1, 29, 70:

    quoniam volumus quidem certe senes fieri,

    id. Sen. 2, 6; id. Quint. 15, 50:

    certe quidem vos estis Romani, etc.,

    Liv. 45, 22, 5. (But quidem does not belong with certe in such passages as the foll.:

    hic quidem certe memorat, etc.,

    Plaut. Am. 1, 1, 261 al.; v. quidem; cf. also aut and vel.)

    Lewis & Short latin dictionary > certus

  • 10 Science

       It is a common notion, or at least it is implied in many common modes of speech, that the thoughts, feelings, and actions of sentient beings are not a subject of science.... This notion seems to involve some confusion of ideas, which it is necessary to begin by clearing up. Any facts are fitted, in themselves, to be a subject of science, which follow one another according to constant laws; although those laws may not have been discovered, nor even to be discoverable by our existing resources. (Mill, 1900, B. VI, Chap. 3, Sec. 1)
       One class of natural philosophers has always a tendency to combine the phenomena and to discover their analogies; another class, on the contrary, employs all its efforts in showing the disparities of things. Both tendencies are necessary for the perfection of science, the one for its progress, the other for its correctness. The philosophers of the first of these classes are guided by the sense of unity throughout nature; the philosophers of the second have their minds more directed towards the certainty of our knowledge. The one are absorbed in search of principles, and neglect often the peculiarities, and not seldom the strictness of demonstration; the other consider the science only as the investigation of facts, but in their laudable zeal they often lose sight of the harmony of the whole, which is the character of truth. Those who look for the stamp of divinity on every thing around them, consider the opposite pursuits as ignoble and even as irreligious; while those who are engaged in the search after truth, look upon the other as unphilosophical enthusiasts, and perhaps as phantastical contemners of truth.... This conflict of opinions keeps science alive, and promotes it by an oscillatory progress. (Oersted, 1920, p. 352)
       Most of the fundamental ideas of science are essentially simple, and may, as a rule, be expressed in a language comprehensible to everyone. (Einstein & Infeld, 1938, p. 27)
       A new scientific truth does not triumph by convincing its opponents and making them see the light, but rather because its opponents eventually die, and a new generation grows up that is familiar with it. (Planck, 1949, pp. 33-34)
       [Original quotation: "Eine neue wissenschaftliche Wahrheit pflegt sich nicht in der Weise durchzusetzen, dass ihre Gegner ueberzeugt werden und sich as belehrt erklaeren, sondern vielmehr dadurch, dass die Gegner allmaehlich aussterben und dass die heranwachsende Generation von vornherein mit der Wahrheit vertraut gemacht ist." (Planck, 1990, p. 15)]
       I had always looked upon the search for the absolute as the noblest and most worth while task of science. (Planck, 1949, p. 46)
       If you cannot-in the long run-tell everyone what you have been doing, your doing has been worthless. (SchroЁdinger, 1951, pp. 7-8)
       Even for the physicist the description in plain language will be a criterion of the degree of understanding that has been reached. (Heisenberg, 1958, p. 168)
       The old scientific ideal of episteґmeґ-of absolutely certain, demonstrable knowledge-has proved to be an idol. The demand for scientific objectivity makes it inevitable that every scientific statement must remain tentative forever. It may indeed be corroborated, but every corroboration is relative to other statements which, again, are tentative. Only in our subjective experiences of conviction, in our subjective faith, can we be "absolutely certain." (Popper, 1959, p. 280)
       The layman, taught to revere scientists for their absolute respect for the observed facts, and for the judiciously detached and purely provisional manner in which they hold scientific theories (always ready to abandon a theory at the sight of any contradictory evidence) might well have thought that, at Miller's announcement of this overwhelming evidence of a "positive effect" [indicating that the speed of light is not independent from the motion of the observer, as Einstein's theory of relativity demands] in his presidential address to the American Physical Society on December 29th, 1925, his audience would have instantly abandoned the theory of relativity. Or, at the very least, that scientists-wont to look down from the pinnacle of their intellectual humility upon the rest of dogmatic mankind-might suspend judgment in this matter until Miller's results could be accounted for without impairing the theory of relativity. But no: by that time they had so well closed their minds to any suggestion which threatened the new rationality achieved by Einstein's world-picture, that it was almost impossible for them to think again in different terms. Little attention was paid to the experiments, the evidence being set aside in the hope that it would one day turn out to be wrong. (Polanyi, 1958, pp. 12-13)
       The practice of normal science depends on the ability, acquired from examplars, to group objects and situations into similarity sets which are primitive in the sense that the grouping is done without an answer to the question, "Similar with respect to what?" (Kuhn, 1970, p. 200)
       Science in general... does not consist in collecting what we already know and arranging it in this or that kind of pattern. It consists in fastening upon something we do not know, and trying to discover it. (Collingwood, 1972, p. 9)
       Scientific fields emerge as the concerns of scientists congeal around various phenomena. Sciences are not defined, they are recognized. (Newell, 1973a, p. 1)
       This is often the way it is in physics-our mistake is not that we take our theories too seriously, but that we do not take them seriously enough. I do not think it is possible really to understand the successes of science without understanding how hard it is-how easy it is to be led astray, how difficult it is to know at any time what is the next thing to be done. (Weinberg, 1977, p. 49)
       Science is wonderful at destroying metaphysical answers, but incapable of providing substitute ones. Science takes away foundations without providing a replacement. Whether we want to be there or not, science has put us in a position of having to live without foundations. It was shocking when Nietzsche said this, but today it is commonplace; our historical position-and no end to it is in sight-is that of having to philosophize without "foundations." (Putnam, 1987, p. 29)

    Historical dictionary of quotations in cognitive science > Science

  • 11 adpareo

    ap-pārĕo ( adp-, Ritschl, Fleck., B. and K.; app-, Lachm., Merk., Weissenb., Halm, Rib.), ui, itum, 2, v. n., to come in sight, to appear, become visible, make one's appearance (class. in prose and poetry).
    I.
    A.. Lit.:

    ego adparebo domi,

    Plaut. Capt. 2, 3, 97:

    ille bonus vir nusquam adparet,

    Ter. Eun. 4, 3, 18; Lucr. 3, 25; so id. 3, 989:

    rem contra speculum ponas, apparet imago,

    id. 4, 157: unde tandem adpares, Cic. Fragm. ap. Prisc. p. 706 P.; id. Fl. 12 fin.:

    equus mecum una demersus rursus adparuit,

    id. Div. 2, 68; so id. Sull. 2, 5:

    cum lux appareret (Dinter, adpeteret),

    Caes. B. G. 7, 82:

    de sulcis acies apparuit hastae,

    Ov. M. 3, 107:

    apparent rari nantes,

    Verg. A. 1, 118, Hor. C. S. 59 al.—With dat.:

    anguis ille, qui Sullae adparuit immolanti,

    Cic. Div. 2, 30 fin.; id. Clu. 53:

    Quís numquam candente dies adparuit ortu,

    Tib. 4, 1, 65.—Once in Varro with ad: quod adparet ad agricolas, R. R. 1, 40.—
    B.
    In gen., to be seen, to show one's self, be in public, appear:

    pro pretio facio, ut opera adpareat Mea,

    Plaut. Ps. 3, 2, 60:

    fac sis nunc promissa adpareant,

    Ter. Eun. 2, 3, 20; cf. id. Ad. 5, 9, 7:

    illud apparere unum,

    that this only is apparent, Lucr. 1, 877; Cato, R. R. 2, 2:

    ubi merces apparet? i. e. illud quod pro tantā mercede didiceris,

    Cic. Phil. 2, 34:

    quo studiosius opprimitur et absconditur, eo magis eminet et apparet,

    id. Rosc. Am. 41 fin.:

    Galbae orationes evanuerunt, vix jam ut appareant,

    id. Brut. 21, 82:

    apparet adhuc vetus mde cicatrix,

    Ov. M. 12, 444; 2, 734:

    rebus angustis animosus atque fortis appare,

    Hor. C. 2, 10, 22:

    cum lamentamur, non apparere labores Nostros,

    are not noticed, considered, id. Ep. 2, 1, 224, so id. ib. 2, 1, 250 al.; Plaut. Men. 2, 1, 14; cf. id. Am. 2, 2, 161 and 162.—Hence, apparens (opp. latens), visible, evident:

    tympana non apparentia Obstrepuere,

    Ov. M. 4, 391:

    apparentia vitia curanda sunt,

    Quint. 12, 8, 10; so id. 9, 2, 46.—
    II.
    Trop.: res apparet, and far more freq. impers. apparet with acc. and inf. or rel.-clause, the thing (or it) is evident, clear, manifest, certain, dêlon esti, phainetai (objective certainty, while videtur. dokei, designates subjective belief, Web. Uebungssch. 258):

    ratio adparet,

    Plaut. Trin. 2, 4, 17:

    res adparet, Ter Ad. 5, 9, 7: apparet id etiam caeco, Liv 32, 34. cui non id apparere, id actum esse. etc.,

    id. 22, 34; 2, 31 fin.:

    ex quo adparet antiquior origo,

    Plin. 36, 26, 67, § 197 al.:

    adparet servom nunc esse domini pauperis,

    Ter. Eun. 3, 2, 33:

    non dissimulat, apparet esse commotum,

    Cic. Phil. 2, 34: apparet atque exstat, utrum simus earum (artium) rudes, id. de Or. 1, 16, 72:

    quid rectum sit, adparet,

    id. Fam. 5, 19; 4, 7:

    sive confictum est, ut apparet, sive, etc.,

    id. Fl. 16 fin.; Nep. Att. 4, 1; Liv. 42, 43:

    quo adparet antiquiorem hanc fuisse scientiam,

    Plin. 35, 12, 44, § 153 al. —Also with dat. pers.:

    quas impendere jam apparebat omnibus,

    Nep. Eum. 10, 3; and, by attraction, with nom. and inf., as in Gr. dêlos esti, Varr. R. R. 1, 6, 2:

    membra nobis ita data sunt, ut ad quandam rationem vivendi data esse adpareant,

    Cic. Fin. 3, 7, 23, ubi v. Otto:

    apparet ita degenerāsse Nero,

    Suet. Ner. 1; or without the inf., with an adj. as predicate:

    apparebat atrox cum plebe certamen (sc. fore, imminere, etc.),

    Liv. 2, 28; Suet. Rhet. 1.—
    III.
    To appear as servant or aid ( a lictor, scribe, etc.), to attend, wait upon, serve; cf. apparitor (rare):

    sacerdotes diis adparento,

    Cic. Leg. 2, 8, 21:

    cum septem annos Philippo apparuisset,

    Nep. Eum. 13, 1:

    cum appareret aedilibus,

    Liv. 9, 46 Drak.:

    lictores apparent consulibus,

    id. 2, 55:

    collegis accensi,

    id. 3, 33: tibi appareo atque aeditumor in templo tuo, Pompon. ap. Gell. 12, 10:

    Jovis ad solium Apparent,

    Verg. A. 12, 850 (= praestant ad obsequium, Serv.).

    Lewis & Short latin dictionary > adpareo

  • 12 appareo

    ap-pārĕo ( adp-, Ritschl, Fleck., B. and K.; app-, Lachm., Merk., Weissenb., Halm, Rib.), ui, itum, 2, v. n., to come in sight, to appear, become visible, make one's appearance (class. in prose and poetry).
    I.
    A.. Lit.:

    ego adparebo domi,

    Plaut. Capt. 2, 3, 97:

    ille bonus vir nusquam adparet,

    Ter. Eun. 4, 3, 18; Lucr. 3, 25; so id. 3, 989:

    rem contra speculum ponas, apparet imago,

    id. 4, 157: unde tandem adpares, Cic. Fragm. ap. Prisc. p. 706 P.; id. Fl. 12 fin.:

    equus mecum una demersus rursus adparuit,

    id. Div. 2, 68; so id. Sull. 2, 5:

    cum lux appareret (Dinter, adpeteret),

    Caes. B. G. 7, 82:

    de sulcis acies apparuit hastae,

    Ov. M. 3, 107:

    apparent rari nantes,

    Verg. A. 1, 118, Hor. C. S. 59 al.—With dat.:

    anguis ille, qui Sullae adparuit immolanti,

    Cic. Div. 2, 30 fin.; id. Clu. 53:

    Quís numquam candente dies adparuit ortu,

    Tib. 4, 1, 65.—Once in Varro with ad: quod adparet ad agricolas, R. R. 1, 40.—
    B.
    In gen., to be seen, to show one's self, be in public, appear:

    pro pretio facio, ut opera adpareat Mea,

    Plaut. Ps. 3, 2, 60:

    fac sis nunc promissa adpareant,

    Ter. Eun. 2, 3, 20; cf. id. Ad. 5, 9, 7:

    illud apparere unum,

    that this only is apparent, Lucr. 1, 877; Cato, R. R. 2, 2:

    ubi merces apparet? i. e. illud quod pro tantā mercede didiceris,

    Cic. Phil. 2, 34:

    quo studiosius opprimitur et absconditur, eo magis eminet et apparet,

    id. Rosc. Am. 41 fin.:

    Galbae orationes evanuerunt, vix jam ut appareant,

    id. Brut. 21, 82:

    apparet adhuc vetus mde cicatrix,

    Ov. M. 12, 444; 2, 734:

    rebus angustis animosus atque fortis appare,

    Hor. C. 2, 10, 22:

    cum lamentamur, non apparere labores Nostros,

    are not noticed, considered, id. Ep. 2, 1, 224, so id. ib. 2, 1, 250 al.; Plaut. Men. 2, 1, 14; cf. id. Am. 2, 2, 161 and 162.—Hence, apparens (opp. latens), visible, evident:

    tympana non apparentia Obstrepuere,

    Ov. M. 4, 391:

    apparentia vitia curanda sunt,

    Quint. 12, 8, 10; so id. 9, 2, 46.—
    II.
    Trop.: res apparet, and far more freq. impers. apparet with acc. and inf. or rel.-clause, the thing (or it) is evident, clear, manifest, certain, dêlon esti, phainetai (objective certainty, while videtur. dokei, designates subjective belief, Web. Uebungssch. 258):

    ratio adparet,

    Plaut. Trin. 2, 4, 17:

    res adparet, Ter Ad. 5, 9, 7: apparet id etiam caeco, Liv 32, 34. cui non id apparere, id actum esse. etc.,

    id. 22, 34; 2, 31 fin.:

    ex quo adparet antiquior origo,

    Plin. 36, 26, 67, § 197 al.:

    adparet servom nunc esse domini pauperis,

    Ter. Eun. 3, 2, 33:

    non dissimulat, apparet esse commotum,

    Cic. Phil. 2, 34: apparet atque exstat, utrum simus earum (artium) rudes, id. de Or. 1, 16, 72:

    quid rectum sit, adparet,

    id. Fam. 5, 19; 4, 7:

    sive confictum est, ut apparet, sive, etc.,

    id. Fl. 16 fin.; Nep. Att. 4, 1; Liv. 42, 43:

    quo adparet antiquiorem hanc fuisse scientiam,

    Plin. 35, 12, 44, § 153 al. —Also with dat. pers.:

    quas impendere jam apparebat omnibus,

    Nep. Eum. 10, 3; and, by attraction, with nom. and inf., as in Gr. dêlos esti, Varr. R. R. 1, 6, 2:

    membra nobis ita data sunt, ut ad quandam rationem vivendi data esse adpareant,

    Cic. Fin. 3, 7, 23, ubi v. Otto:

    apparet ita degenerāsse Nero,

    Suet. Ner. 1; or without the inf., with an adj. as predicate:

    apparebat atrox cum plebe certamen (sc. fore, imminere, etc.),

    Liv. 2, 28; Suet. Rhet. 1.—
    III.
    To appear as servant or aid ( a lictor, scribe, etc.), to attend, wait upon, serve; cf. apparitor (rare):

    sacerdotes diis adparento,

    Cic. Leg. 2, 8, 21:

    cum septem annos Philippo apparuisset,

    Nep. Eum. 13, 1:

    cum appareret aedilibus,

    Liv. 9, 46 Drak.:

    lictores apparent consulibus,

    id. 2, 55:

    collegis accensi,

    id. 3, 33: tibi appareo atque aeditumor in templo tuo, Pompon. ap. Gell. 12, 10:

    Jovis ad solium Apparent,

    Verg. A. 12, 850 (= praestant ad obsequium, Serv.).

    Lewis & Short latin dictionary > appareo

  • 13 ὅτι

    ὅτι (Hom.+) conjunction (B-D-F §396f; 408; 416; 470, 1 al.; Rob. 1032–36, al. [s. index]; HPernot, Études sur la langue des Évang. 1927, 41ff) originally the neuter of ὅστις.
    ① marker of narrative or discourse content, direct or indirect, that. Used after verbs that denote mental or sense perception, or the transmission of such perception, or an act of the mind, to indicate the content of what is said, etc.
    ⓐ after verbs of saying, indicating, etc.: ἀπαγγέλλω, ἀποκρίνομαι, δείκνυμι, δῆλόν (ἐστιν), διδάσκω, εἶπον, ἐμφανίζω, λέγω, μαρτυρέω, ὁμολογέω, φημί etc.; s. the entries in question. Likew. after verbs of swearing, affirming and corresponding formulae: μαρτύρομαι Ac 20:26; Gal 5:3. μάρτυρα τὸν θεὸν ἐπικαλοῦμαι 2 Cor 1:23. ὀμνύω Rv 10:6. Cp. the sim. exprs. πιστὸς ὁ θεός 2 Cor 1:18. ἰδοὺ ἐνώπιον τοῦ θεοῦ Gal 1:20.—2 Cor 11:10. Cp. also φάσις … ὅτι Ac 21:31. αἱ γραφαὶ ὅτι the Scriptures (which state) that Mt 26:54.—On 1J 2:12–14 s. BNoack, NTS 6, ’60, 236–41.
    ⓑ after verbs that denote sense perception ἀκούω, θεάομαι, θεωρέω (q.v. 1); s. these entries.
    ⓒ after verbs that denote mental perception ἀγνοέω, ἀναγινώσκω, βλέπω (perceive), γινώσκω, γνωστόν ἐστιν, ἐπιγινώσκω, ἐπίσταμαι, θεωρέω (q.v. 2a), καταλαμβάνω, μιμνῄσκομαι, μνημονεύω, νοέω, οἶδα, ὁράω (q.v. A4a), συνίημι, ὑπομιμνῄσκω; s. these entries. In Gal 1:11 ὅτι comes later in the sentence so as to permit the emphatic portion of the subordinate clause to come to the forefront.
    ⓓ after verbs of thinking, judging, believing, hoping: δοκέω (q.v. 1d), ἐλπίζω (q.v. 2), κρίνω, λογίζομαι, νομίζω (q.v. 2), οἶμαι, πέπεισμαι, πέποιθα, πιστεύω (q.v. 1aβ), ὑπολαμβάνω; s. these entries. εἶχον τὸν Ἰωάννην ὅτι προφήτης ἦν they held that John was a prophet Mk 11:32 (s. B-D-F §330; 397, 2; Rob. 1029; 1034).
    ⓔ after verbs that denote an emotion and its expression ἀγανακτέω, ἐξομολογέομαι, ἐπαινέω, εὐχαριστέω, θαυμάζω, μέλει μοι, συγχαίρω, χαίρω, χάριν ἔχω τινί; s. these entries.
    ⓕ Very oft. the subj. of the ὅτι-clause is drawn into the main clause, and becomes the object of the latter: ἐπεγίνωσκον αὐτοὺς ὅτι (=ὅτι αὐτοὶ) σὺν τῷ Ἰησοῦ ἦσαν Ac 4:13. οἴδατε τὴν οἰκίαν Στεφανᾶ ὅτι (=ὅτι ἡ οἰκία Σ.) ἐστὶν ἀπαρχή 1 Cor 16:15. Cp. Mt 25:24; Mk 12:34; J 8:54; 9:8; Ac 3:10; 1 Cor 3:20 (Ps 93:11); 1 Th 2:1; Rv 17:8. Somet. the subj. is repeated by a demonstrative pron. in the ὅτι-clause: ἐκήρυσσεν τὸν Ἰησοῦν ὅτι οὗτός ἐστιν ὁ υἱὸς τοῦ θεοῦ Ac 9:20.—Pass. εἰ Χριστὸς κηρύσσεται ὅτι ἐκ νεκρῶν ἐγήγερται (=εἰ κηρύσσεται ὅτι Χρ. ἐκ νεκ. ἐγ.) 1 Cor 15:12.
    ② marker of explanatory clauses, that
    ⓐ as a substitute for the epexegetical inf. (acc. w. inf.) after a preceding demonstrative (B-D-F §394; cp. Rob. 1034) αὕτη δέ ἐστιν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν the judgment consists in this, that the light has come J 3:19. ἔστιν αὕτη ἡ ἀγγελία …, ὅτι ὁ θεὸς φῶς ἐστιν 1J 1:5. Cp. 3:16; 4:9, 10. ἐν τούτῳ …, ὅτι ἐκ τοῦ πνεύματος αὐτοῦ δέδωκεν ἡμῖν vs. 13; 5:11. περὶ τούτου … ὅτι about this …, that J 16:19. In ἔχω κατὰ σοῦ ὅτι … Rv 2:4, ὅτι is epexegetical to a τοῦτο that remains unexpressed. Cp. vs. 6. Of the same order is the use
    ⓑ in ellipses τί ὅτι; what (is it) that? why? Lk 2:49; Ac 5:4, 9; Mk 2:16 v.l. (JosAs 16:5).—οὐχ ὅτι (=οὐ λέγω ὅτι) not that, not as if J 6:46; 7:22; 2 Cor 1:24; 3:5; Phil 3:12; 4:11; 2Th 3:9 (so μὴ ὅτι PLond I 42, 43 p. 30 [II B.C.]). ἐπεὶ οὐχ ὅτι since it is not the case that IMg 3:2.—οὐχ οἷον ὅτι Ro 9:6 (s. οἷος).—ὅτι alone is used for εἰς ἐκεῖνο ὅτι with regard to the fact that, in consideration of the fact that (Gen 40:15; Ruth 2:13) ποταπός ἐστιν οὗτος ὅτι; what sort of person is this, (in consideration of the fact) that? Mt 8:27 (but it is prob. that in this and sim. passages the causal force of ὅτι [s. 4 below] comes to the fore). τίς ὁ λόγος οὗτος ὅτι; Lk 4:36. Cp. 16:3; Mk 4:41; J 2:18; 8:22; 9:17; 11:47; 16:9–11.—ὅτι = ἐν τούτῳ ὅτι in that Ro 5:8. ὅτι = περὶ τούτου ὅτι concerning this, that Mt 16:8; Mk 8:17.—On ὅτι=why? (cp. Jos. Ant. 12, 213) Mk 9:11, 28 s. ὅστις 4b.
    ③ marker introducing direct discourse. In this case it is not to be rendered into English, but to be represented by quotation marks (ὅτι recitativum.—B-D-F §397, 5; 470, 1; EKieckers, IndogF 35, 1915, 21ff; Rob. 1027f. As early as Pla. [Apol. 23, 34 d.—Kühner-G. II, 366f]; Epict. 1, 9, 16; Arrian, Alex. An. 2, 12, 4; 2, 26, 4; 4, 8, 9; Philostrat., Vi. Apoll. 1, 38 p. 40; POxy 744, 11 [1 B.C.]; 119, 10; 1064, 5; LXX; TestAbr A 8 p. 85, 10 [Stone p. 18]; TestJob 6:7; 35:1; 36:3; ParJer 1:6; 2:7; ApcEsdr; AscIs 3:9; Jos. Ant. 11, 5; 18, 326, Vi. 55) ὑμεῖς λέγετε ὅτι ‘βλασφημεῖς’ ὅτι εἶπον J 10:36. ὁμολογήσω αὐτοῖς ὅτι ‘οὐδέποτε ἔγνων ὑμᾶς’ Mt 7:23. So after var. verbs of saying as direct discourse: Mt 26:72–75; 27:43; Mk 1:37; 2:16; 5:28; 12:29; 13:6 (JSundwall, Om bruket av ὅτι recit. i Mk: Eranos 31, ’33, 73–81; MZerwick, Untersuchgen z. Mk-Stil ’37, 39–48); Lk 1:25, 61 (PWinter, HTR 48, ’55, 213–16); 4:41a; 5:26; 15:27a; J 1:20, 32; 4:17; 6:42; 16:17; Ac 5:23; 15:1; Ro 3:8 (B-D-F §470, 1; Rob. 1033; AFridrichsen, ZNW 34, ’35, 306–8); 2 Th 3:10; 1J 4:20 al. Scripture quotations are also introduced in this way (Appian, Bell. Civ. 62 §260 a saying of Caesar in direct discourse is introduced by ὅτι): Μωϋσῆς ἔγραψεν ἡμῖν ὅτι ‘ἐάν τινος κτλ.’ Mk 12:19.—Mt 2:23; 21:16; Lk 2:23; J 10:34; Ro 8:36; 1 Cor 14:21; Hb 11:18.—On ὅτι foll. by the acc. and inf. in direct discourse Lk 4:43 s. 5a below.
    ⓐ subordinating, because, since ὅτι ἑώρακάς με, πεπίστευκας J 20:29.—Mt 2:18 (Jer 38:15); 5:3ff; 13:16; Mk 1:34; 5:9; Lk 4:41b; 6:20ff; 8:30; 10:13; 11:42ff; 13:2b; 15:27b; perh. 18:9 (TManson, The Sayings of Jesus ’54, 309); 19:17; J 1:30, 50a; 2:25; 3:18; 5:27; 9:16, 22; Ro 6:15; 1 Cor 12:15f. On 1J 2:12–14 s. BNoack, NTS 6, ’60, 236–41 (opposes causal mng.).—Used w. demonstr. and interrog. pronouns διὰ τοῦτο … ὅτι for this reason …, (namely) that J 8:47; 10:17; 12:39; 1J 3:1 al. διὰ τί; ὅτι … why? because … Ro 9:32; 2 Cor 11:11. χάριν τίνος; ὅτι … for what reason? because … 1J 3:12. Foll. by διὰ τοῦτο because … for this reason J 15:19. οὐχ ὅτι … ἀλλʼ ὅτι not because … but because 6:26; 12:6.
    ⓑ The subordination is oft. so loose that the transl. for recommends itself (B-D-F §456, 1; Rob. 962f). Naturally the line betw. the two groups cannot be drawn with certainty: Mt 7:13; 11:29; Lk 7:47 (on this pass. and 1J 3:14 s. Schwyzer II 646, w. ref. to Il. 16, 34f: ‘infer this from the fact that’); 9:12; 13:31; 16:24; J 1:16f; 9:16; 1 Cor 1:25; 4:9; 10:17; 2 Cor 4:6; 7:8, 14; 1J 3:14.—MBlack, An Aramaic Approach3, ’67, 70ff.
    ⑤ special uses
    ⓐ ὅτι w. acc. and inf. after θεωρεῖν Ac 27:10 (on the mingling of constructions cp. POxy 237 V, 8 δηλῶν ὅτι … δεῖσθαι τὸ πρᾶγμα; EpArist 125; schol. on Clem. of Alex., Protr. p. 296, 11f Stäh.—B-D-F §397, 6; Rob. 1036; Rdm.2 195; MArnim, De Philonis Byzantii dicendi genere, diss. Greifs-wald 1912, 88 [but s. on this Rdm.2 196, 1]). Less irregular is καὶ ὅτι w. a finite verb as the second member dependent on παρακαλεῖν after the inf. ἐμμένειν Ac 14:22.—S. also c, below and HCadbury, JBL 48, 1929, 412–25.
    ⓑ ὡς ὅτι is found three times in Pauline letters and simply means ‘that’ in the later vernacular (exx. in Mlt. 212; B-D-F §396; Rob. 1033). But the subjective mng. of ὡς must be conceded for the NT, since the Vulgate renders ὡς ὅτι twice w. ‘quasi’ (2 Cor 11:21; 2 Th 2:2) and the third time (2 Cor 5:19) w. ‘quoniam quidem’: διʼ ἐπιστολῆς …, ὡς ὅτι ἐνέστηκεν ἡ ἡμέρα τοῦ κυρίου by a letter … (of such content) that (in the opinion of its writer) the day of the Lord is (now) here 2 Th 2:2. Paul says ironically: κατὰ ἀτιμίαν λέγω, ὡς ὅτι ἡμεῖς ἠσθενήκαμεν I must confess to my shame that we have conducted ourselves as weaklings (as I must concede when I compare my conduct w. the violent treatment you have had fr. others [vs. 20]) 2 Cor 11:21 (for the thought cp. Demosth. 18, 320: ‘I confess it. I am weak, but all the more loyal than you [Aeschines] to my fellow citizens’). Likew. 5:19; we are a new creation in Christ (vs. 17). This does not alter the fact that everything has its origin in God, who reconciled us w. himself through Christ (vs. 18), ὡς ὅτι θεὸς ἦν ἐν Χριστῷ κόσμον καταλλάσσων ἑαυτῷ that is (acc. to Paul’s own conviction), (that) it was God who was reconciling the world to himself in Christ.
    ⓒ consecutive ὅτι so that (Pel.-Leg. p. 20 τί διδοῖς τοῖς ἀμνοῖς σου ὅτι ζωὴν αἰώνιον ἔχουσιν;=what do you give your sheep so that they have eternal life? Acta Christophori p. 68, 18 Usener τοιοῦτοι γάρ εἰσιν οἱ θεοὶ ὑμῶν, ὅτι ὑπὸ γυναικὸς ἐκινήθησαν. Gen 20:9; Judg 14:3; 1 Km 20:1; 3 Km 18:9) ποῦ οὗτος μέλλει πορεύεσθαι, ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; J 7:35. τί γέγονεν ὅτι … ; what has happened, so that (=to bring it about that) …? 14:22 (so Rob. 1001; difft. Rdm.2 196 and B-D-F §480, 6). This is prob. also the place for οὐδὲν εἰσηνέγκαμεν εἰς τὸν κόσμον, ὅτι οὐδὲ ἐξενεγκεῖν τι δυνάμεθα we have brought nothing into the world, so that (as a result) we can take nothing out of it 1 Ti 6:7. τί ἐστιν ἄνθρωπος, ὅτι μιμνῄσκῃ αὐτοῦ; Hb 2:6 (Ps 8:5).—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὅτι

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